|
How Much Did Early Christians Refer to the Apocrypha and Other Books? Mar. 2026 |
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Note that Ecclesiasticus, Sirach and “Wisdom of Jesus the son of Sirach” are three names for the same book. |
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Rows: red = persecution of Christians, green = heresy, orange = schism, blue = Bible manuscript, pink = strange teacher |
W = Books and quotes mentioned by name or by writer G = Quoted as God or Lord says or God’s Word I = Implied Q = quotes 1 or more verses ½ = quote of ½ verse A = Allusion
S = Referred to as scripture, gospel, or by apostle(s) E =not scripture but good to read m = he considered it scripture but others did not X = rejected - no reference found
|
Christian writer, heretic, or Bible manuscript |
< Pages |
Date A.D. |
Tobit |
Ju-dith |
Wis-dom |
Sir-ach |
Baruch |
Bel |
Susan |
3 Holy |
Manas |
3 Es-dra |
Es- dra |
1 Mac |
2 Mac |
3 Mac |
4 Mac |
Add Esth |
Ps 151 |
Ps 152-3 |
Ps 154-5 |
1 En och |
Sibyl |
Positive mention of other books |
|
Dead Sea Scrolls |
|
before 68 A.D. |
Q |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
- |
Q |
Q |
- |
Jubilees, Epistle of Jeremiah |
|
Hellenistic Jews |
|
c.400 B.C.- |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
m |
m |
m |
m |
m |
- |
Others |
|
Jews in Palestine, and Council of Jamnia |
|
70 C.E. |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
- |
- |
- |
X |
X |
X |
|
Nero and Domitian persecute Christians |
50 and 95/96 |
Est. 500K Christians. Christians were labeled atheists and publicly tortured and killed for refusing to worship the emperor and pagan idols. |
||||||||||||||||||||||
|
Clement of Rome (wrote 1 Clement) |
16 ¼ |
96-98 |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Papias of Hierapolis |
2 |
95-110 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
"Presbyters" (Papias?) |
½ |
95-117 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Ignatius disciple of John (shortest version) |
13 |
c.100-117 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Trajan persecutes Christians |
107-117 |
Answered Pliny the Younger’s letter. Christians are not to be sought after, but only killed if found. |
||||||||||||||||||||||
|
Didache (=Teaching of the Twelve Apostles) |
4 ¾ |
c.60-120 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Apology of Aristides (Greek version) |
4 |
125 or138-161 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Quadratus of Athens fragment (apologist) |
1/8 |
126 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Epistle of Barnabas |
12 ½ |
c.70-130 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Hadrian persecutes Christians |
118 & 134 |
Hadrian loved Greek culture, and he persecuted both Jews and Christians. The Jewish Bar Cochba revolt happened under him. |
||||||||||||||||||||||
|
Bar Cochba persecutes Christians |
135 |
Christians persecuted in Israel because Christians would not join Bar Cochba’s revolt. |
||||||||||||||||||||||
|
2 Clement (anonymous writer) |
5 ¾ |
120-140 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Polycarp, disciple of John, to the Philippians |
3 ½ |
100-155 |
½ |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Epistle to Diognetus (=Mathetes to Diognetus) |
5 ¼ |
c.130-200 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Total Apostolic Fathers – until 150 A.D. |
67.7 |
-150 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Shepherd of Hermas |
46 ½ |
c.115-155 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Eldad and Modat/Modad |
|
Justin Martyr of Neacaesarea, Samaritan philosopher and apologist |
137 |
c.138-165 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
E |
Gk philosophers Philemon, Plato’s Timaeus, Acts of Pontius Pilate |
|
Evarestus’ Martyrdom of Polycarp |
5 |
c.169 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Gnostic heresies become widespread |
|
c.170- |
Gnostics all believed the Creator was evil or foolish. Rejecting the O.T., they mixed Greek paganism and Christianity. |
Many |
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|
Dionysius of Corinth (wrote against Marcion) |
1/3 |
170 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Tatian+Diatessaron, Encratite Gnostic later |
18+86 |
c.172 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
X Homer |
|
Christians of Vienna and Lugdunum (Lyons) |
6 ½ |
177 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Athenagoras (apologist) |
33 ½ |
177 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Q |
Some truths in Hesiod, Plato, Callimachus, Pindar, Socrates |
|
Persecution of Marcus Aurelius |
162/166-180 |
Aurelius was a Stoic philosopher. Persecution, mainly in Gaul, ended with his death. |
||||||||||||||||||||||
|
Claudius Apollinaris of Hierapolis |
½ |
160-177/180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Melito/Meleto of Sardis (Quartodecimian) |
11 |
170-177/180 |
X |
X |
X |
X |
X |
X |
X |
X |
X |
X |
W |
X |
X |
X |
X |
- |
- |
- |
- |
X |
E |
- |
|
Hegesippus (chronicler) |
2 ½ |
170-180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Rhodon (against Marcion and Apelles) |
½ |
180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
X Homer |
|
Theophilus of Antioch (to Autolycus) |
32 |
168-181/188 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
E |
- |
|
Ebionites & Clementina (OT Law, Father, Son) |
265 ½ |
-188 - |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Irenaeus of Lyons, disciple of Polycarp |
284 ¾ |
182-188 |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Passion of the Scillitan Martyrs |
¾ |
180-202 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Maximus of Jerusalem (wrote on origin of evil) |
5 |
185-196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Polycrates of Ephesus (Quartodecimian) |
½ |
196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Caius and the Muratorian Canon |
3 |
190-217 |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Sabellian heresy (Praxeas, Noetus, Callistus) |
|
200-257- |
Sabellians believed Father, Son, and Spirit were one person. Also called Patripassians for “passion of the Father”. |
|
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|
Persecution of Septimus Severus |
202 |
Est. 2M Christians. Although a Christian helped him in an illness, he did not repeal existing laws against Christians. Persecution in Syria, Egypt |
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|
Serapion of Antioch (against Marcion) |
1/3 |
200-210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Minucius Felix (The Octavius) |
25 |
210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Plato’s Timaeus |
|
Apollonius of Ephesus (against Montanists) |
1 |
c.210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Clement of Alexandria |
424 |
193-217/220 |
W |
W |
Q |
W |
S |
- |
W |
- |
- |
- |
- |
½ W |
½ W |
- |
- |
- |
- |
- |
- |
- |
E |
Plato’s Timaeus |
|
Tertullian (joined the Montanist Church) |
741 |
198-220 |
- |
- |
- |
- |
Q |
A |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
m |
E |
X Homer |
|
Theodotus the probable Montanist |
7 ¾ |
ca.240 |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Hippolytus, pupil of Irenaeus (undisputed) |
218 |
222-235/6 |
A |
- |
- |
- |
S |
- |
W |
A |
- |
- |
- |
- |
- |
- |
- |
- |
X |
X |
X |
- |
- |
Plato’s Timaeus |
|
Maximin Thrax persecutes Christians |
235-238 |
First empire-wide persecution, but only of clergy. Persecution stopped when his soldiers assassinated him. |
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|
Instructions of Commodianus |
16 |
c.240 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Julius Africanus (undisputed writings) |
9 |
232-245 |
- |
- |
- |
- |
- |
- |
X |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Alexander of Cappadocia (Clem. A’.s pupil) |
¾ |
233-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Origen (heterodox teacher) |
742 |
225-254 |
W |
A |
m |
W |
- |
W |
W |
- |
- |
Q |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
X Plato’s Timaeus |
|
Severe persecution by Decius and Gallus |
250-251 - 253 |
First Christian schism. Were Christians who sacrificed but repented eventually allowed back, or doomed forever (Novatian)? |
||||||||||||||||||||||
|
Novatian (his schism lasted over 200 years) |
38 ½ |
250/254-257 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Treatise Against Novatian |
6 ½ |
254-256 |
- |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Treatise on Rebaptism |
11 |
c.250-258 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Cyprian of Carthage (against Novatian) |
250 ¾ |
c.246-258 |
W |
- |
W |
W |
W |
A |
W |
W |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
13 writers to Cyprian |
20 ¼ |
250-257 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Seventh Council of Carthage (85 bishops) |
7 ¼ |
258 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Pontius’ The Life and Passion of Cyprian |
7 ½ |
After 258 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Valerian persecutes Christians |
257-260 |
2nd most severe Roman persecution. Tolerant at first, but then general Macrianus influenced him. Stopped when Persian Shapur I captured him. |
||||||||||||||||||||||
|
Theognostus & Gregory Thaumaturgus |
½ +28½ |
260,240-265 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Dionysius of Alexandria (Origenist) |
39 ½ |
246-265 |
- |
- |
A |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Aurelian Persecution |
270 |
At first tolerant, Aurelian died soon after he decided to persecute Christians. |
||||||||||||||||||||||
|
Pierius of Alexandria (fragment) |
½ |
275 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Anatolius of Alexandria (mathematician) |
7 ½ |
270-280 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
|
Alexander of Lycopolis Of the Manichaeans |
12 |
301 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
X Homer |
|
Arnobius Against the Heathen (undisputed) |
126 ½ |
297-303 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Plato’s Timaeus |
|
Most severe persecution was by Diocletian |
284, 303-305 |
Est 5M Christians. Most severe Roman persecution of all. Leveled churches, destroyed scriptures. Killed many Christians for not sacrificing. |
||||||||||||||||||||||
|
Peter of Alexandria (undisputed) |
8 ½ |
306,285-311 |
- |
- |
- |
Q |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Methodius (corrected Origen’s followers) |
79 ½ |
260-311/312 |
- |
W |
G |
W |
A |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Council of Ancyra & Council of Neocaesarea |
4 2/3 |
314, c.315 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Athanasius Against The Heathen & Incarnation |
56 |
318 |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Licinius persecutes Christians in the east |
315-323 |
At least one of Licinius’ motive was hatred of Constantine. Licinius fought and was defeated by Constantine a few times from 314 to 324 A.D. |
||||||||||||||||||||||
|
Lactantius, tutor of Constantine’s son |
305 ½ |
c.303-c.325 |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
E |
parts of Greek philosophy |
|
Alexander of Alexandria (Origenist, undisputed) |
11 |
313-326 |
- |
- |
- |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Christian writer totals: all symbols except P’s |
4229½ |
up to 325 |
6-1 |
4-1 |
9-1 |
6-1 |
4-1 |
3-1 |
7-2 |
4-1 |
0-1 |
1-1 |
3-1 |
3½ -1 |
1½ -1 |
0-1 |
0-1 |
0 |
0-1 |
0-1 |
0-1 |
2-1 |
6 e |
|
|
Arian heresy spreads, starting in Alexandria |
|
c.318-523 |
Arians believed that Jesus was God, but not the same substance as the Father, and there was a time when Jesus was not. |
|
||||||||||||||||||||
|
Constantine legalizes Christianity |
|
324 |
Non-violently closed pagan temples so that his subjects would attend churches instead |
|
||||||||||||||||||||
|
Council of Nicea condemns Arianism |
3 |
325 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Vaticanus manuscript [B] |
|
325-350 |
W |
W |
W |
W |
W |
W |
W |
W |
- |
- |
- |
- |
- |
- |
- |
|
~W |
- |
- |
- |
- |
- |
|
Christian writer, heretic, or Bible manuscript |
Pages |
Date A.D. |
Tobit |
Ju-dith |
Wis-dom |
Sir-ach |
Baruch |
Bel |
Susan |
3 Holy |
Manas |
3 Es-dra |
4Es-dra |
1 Mac |
2 Mac |
3 Mac |
4 Mac |
Add Esth |
Ps 151 |
Ps 152-3 |
Ps 154-5 |
1 En och |
Sibyl |
+ mention of other books |
m= Origen referred to the Wisdom of Solomon, but said that some do not consider it scripture.
www.Biblequery.org/Bible/BibleCanon/EarlyChristianApocryphaGrid.html. References at www.Biblequery.org/Bible/bibleCanon/EarlyChristianApocryphaGridReferences.html
by Steven M. Morrison, PhD.